關於 passes through中文 ，我們在網路上蒐集到這些相關的討論、資訊與評價

Karmapa on compassion大寶法王開示慈悲 1/2
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2015/11/14
His Holiness the 17th Gyalwa Karmapa shares a teaching on compassion. Compassion is one of the fundamental teachings of Buddhism, about which Karmapa often speaks.
聖陛下第十七世嘉華噶瑪巴大寶法王分享了一個關於慈悲心的教導。慈悲心是佛教的基本教義之一，噶瑪巴經常提到這些教義。

“Compassion is our inherent nature and a quality of our minds. It simultaneously aims towards the true happiness that is inherent in all of us and it wishes to end confusion for everyone, thus enabling a correct understanding about the world and its beings. Through a very natural outflow of compassion, we give substantial meaning to life.
“慈悲心是我們內在的本質和我們心識的品質。它引導我們得到與生俱來的真正幸福，同時它也希望結束每個人的困惑，從而能夠正確理解世界及其眾生。通過一種非常自然的慈悲心的流露，我們為生命賦予了真實的意義。

Since this quality of compassion is inherent, we don’t have to look anywhere else to find it. Wherever there is a consciousness, there is a seed of compassion. It is the same for wisdom. Wherever there is a consciousness, there is a seed of wisdom, too. Compassion is inseparable from wisdom.
由於慈悲心的本質是固有的，我們不需要去其他地方尋找。只要有意識，便會有慈悲心的種子。智慧也是一樣。只要有意識，便會有智慧的種子。慈悲心與智慧是分不開的。

The free flowing expression and quality of compassion is so important, for without it we will not be able to live our lives fully. Without it we will only be able to experience a fragile, conditioned peace. It is due to compassion resulting in true understanding that we can find unconditioned peace and happiness, and ultimately liberation.
自然流動地表達慈悲心和其品質是非常重要的，因為沒有它，我們將無法完全充實地過活。沒有它，我們只能經歷一個脆弱的，有條件的平和。這是由於慈悲心導致真正的理解到我們可以找到無條件的平和與幸福，並最終達至證悟。

To approach this, the Buddha taught us to cultivate more compassion in ourselves, towards each other and the world by recognizing that the aspiration and motivation to want happiness (and not want unhappiness) is deeply rooted in all of us. If we use this understanding to connect with each other, we could create the basis to develop and cultivate what is most essential in our lives: compassion.
為了解決這個問題，佛陀教導我們長養更多對自己，對彼此和世界的慈悲心，做法是通過認識到發願和渴望得到幸福的動機（而不要不快樂）深深紮根於所有人之中。如果我們利用這種理解來相互聯繫，便可以發展和培養生活中最重要的要素：慈悲心

By sowing seeds of compassionate understanding as each moment passes, we are able to overcome various kinds of confusion without much struggle. Obstacles are easily avoided and we advance safely along the path of virtue, making great use of this precious and fragile human existence. For example, in the midst of obstacles, by focusing on our innermost wishes, this will help us to overcome arising mental and physical challenges.
每一刻通過慈悲地理解的種子，我們能夠不大費勁地克服各種困惑。我們能夠容易地避免障礙和沿著善行的道路安全地前進，而且充分利用這個珍貴而脆弱的人生。例如，在障礙中，通過專注於我們最深切的祈願，這將有助於我們克服身心方面的挑戰。

We should remind ourselves that this cultivation of compassion can be achieved without much hard work. We can cultivate compassion while sitting, walking, or even sleeping. By applying ourselves in this way, we can utilise every spare moment to cultivate compassion, even within this limited physical world.
我們應該提醒自己，可以在日常輕鬆的情況下長養慈悲心。我們可以在坐著，走路，甚至睡覺時長養慈悲心。通過這種方式，即使在這個有限的物理世界中，我們也可以利用每一個空餘時間長養慈悲心。

（英文原文及圖片來源：http://www.karmapa.org/on-compassion/
（中文翻譯由本FB翻譯小組負責。若有錯漏，請見諒。節錄或載列文章內容以原文為準。）

朋友的不丹團

不丹是人稱「喜瑪拉雅山下的香格里拉」

有興趣的朋友可以參考參考

CCC

6月12-20不丹團 揪人

今年尼泊爾爬山完之後想要繞去大吉嶺一趟 發現有充裕的時間可以再回不丹一次 聯絡了之前去不丹的旅遊公司的CEO (上次去玩完之後成為好友 也介紹一些朋友給他）發現6月有兩個慶典可以參加 請他給我行程 因為有認識 所以只要我們湊團到10人以上 陸路進出9天8夜一人只要1550美金(和簽證費）「註通常一人一晚最低消費是250美」
另外這次也會找中文導遊一天100美金確定人數後大家共攤

這兩個慶典都在很少人去的不丹中部 拉車時間比較長 但是是看到跟格魯派（我們熟知的達賴喇嘛-黃帽）不同（藏傳佛教）教派的噶舉派慶典 （面具舞等等）

我個人3年前只去5天4夜就花了1100
吃住交通導遊都包含 我當時只有買明信片郵票跟啤酒有花到錢， 住宿都是3星旅館有wifi 或者不錯的不丹建築民宿

所以有興趣的朋友快點跟我連絡

想要陸路進出的順變跟我去大吉嶺錫金品茶的 我可以跟你們在Siliguri (機場是Bagdogra目前查到國泰或者華航+印度捷特航空從台北經印度德里到Bagdogra 6/8-6/21 都是台幣24300左右) 碰面 我可以帶你們搭公車到邊界

飛機進出的自理台北-曼谷航線 （威航虎航都是不錯的便宜選擇飛DMK, 價格都在7-8000左右 只是大家要記得跟去不丹是不同機場BKK）我們在不丹見
至於曼谷不丹部分 我查到的機票時間如下 目前來回官網查到是是$635 （～21300台幣）（還沒收到旅行社報價越晚訂越貴）
6/12 KB 141 BANGKOK 09:00 PARO 12:35
6/20 KB 130 PARO 13:35 BANGKOK 18:45

有超過10-15人我才能有這個好價錢 不然就放棄啦 有什麼問題盡量問我啊

下面是我上次去不丹的相簿連結
https://www.facebook.com/media/set/…
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行程如下

09 Days 08 Nights Bhutan Tour(Drive In Drive Out)

June 12th 2016 （陸路）- Day 01: Drive Phuntsholing Punakha (175 km + 75 km, 8-9 hrs drive)
After arrive in Phuntsholing in the morning and done with Immigrations formalities we drive to Thimphu and the drive to Punakha.
陸路有點顛簸 但是多參觀了邊界的不丹小城Phuntsholing 一路上有好多時間跟導遊聊天 當時問了了很多不丹的風俗飲食宗教家庭等等的問題 會暈車的請自備藥物
Dinner & O/N Hotel Lobesa or Similar

June 12th 2016 - Day 01 （飛機進不丹）: Arrive Paro by Air & transfer to Punakha via Thimphu (55 km + 75 km, approx 4.1/2 hours drive)
After arrive in Paro International Air-Port, Greet by BHT team & Transfer to Thimphu for lunch . After lunch we will visit Memorail Chorten built in the memory of the late King Jigme Dorji Wangchuck, & Dive to Punakha.
Dinner & O/N Hotel Lobesa or Similar

June 13th 2016 - Day 02: Punakha – Bumthang ( 212 km 8-9 hrs)
After breakfast we will we will drive full day through thick vegetations and many species of rhododendron & high passes of Pele-La (3150 mtrs), crossing Trongsa and visit Trongsa Dzong. Built in 1648, it was the seat of power over central and eastern Bhutan. Both the first and second kings of Bhutan ruled the country from this ancient seat. All four kings were invested as Trongsa Penlop (“governor”) prior to ascending the throne. The dzong is a massive structure with many levels, sloping down the contours of the ridge on which it is built. Because of the dzong’s highly strategic position, on the only connecting route between east and west, the Trongsa Penlop was able to control effectively the whole of the central and eastern regions of the country from here.
We drive and cross a small pass arrive Bumthang.
Dinner & O/N Hotel Mepham Guest house or Similar

June 14th 2016 - Day 03: Bumthang.
Today Morning after breakfast we will drive to visit Mebar Tsho - the Burning Lake. According to the legend Terton Pema Lingpa had a vision of the sacred treasures that Guru Rimpoche had hidden within the lake centuries earlier. However the people of Tang and the local ruler were cynical of his claims. In order to prove his claims, Pema Lingpa held a butter lamp in his hand as he jumped into the lake. After remaining under water for a long time he re-emerged holding a chest and a scroll of paper with the butter lamp held in his hand still burning bright. Thereafter, the lake came to be known as Mebartsho (the burning Lake).
The Burning Lake, Mebar Tsho is located along the way to the Tang village ,over the feeder road under Bumthang valley. It takes approximately thirty minutes drive to the Mebar Tsho from Chamkhar town.

Mebar Tsho is considered one of the most sacred sites in the region as it is related to the renowned religious treasure reveler (Terton) Terton Pema Lingpa. Pema Lingpa is considered an incarnated disciple of Padmasambhava who discovered treasure within the lake in late 15th century.
Today this small fresh water lake is a sacred pilgrimage site for the Bhutanese with bright multicolored prayer flags surrounding it and a small altar dedicated to Terton Pema Lingpa has also been set up. On auspicious days people offer butter lamps at the lake. Many tourist visit the site to observe spectacular beauty of this important historical and religious site.

Then we drive back to Chumey and witness the festival.

NIMALUNG FESTIVAL
Nimalung Lhakhang is located in Chumey in Bumthang. It is approximately a 15 minute drive from the road that branches off from the village of Chumey.
The Lhakhang was co-founded by Dasho Gonpo Dorji and Doring Trulku Jamyang Kunzang, the third mind-aspect reincarnation of Terton Jigme Lingpa in 1935.

The main relic of the two-storied temple is a magnificent statue of Guru Rimpoche. The monastery is decorated with murals of the Nyingmapa and Drukpa traditions. There are also paintings of Guru Rimpoche and his disciples, the lineage of Terton Pema Lingpa, and several Buddhist masters affiliated with the monastery.

One of the most important festivals held at the Lhakhang is the Kaling Zhitro Drubchen. It was initiated by Doring Trulku and he was the first person to have started the rite in Bhutan. It is held on the first fifteen days of the first month of the Bhutanese calendar.

The local Tshechu is held once a year in the 5th month of the Bhutanese calendar. During the Tshechu an awe-inspiring Thongdrol (gigantic scroll painting) of Guru Rimpoche is put on display for attendees. The Thongdrol is nine meters long and twelve meters wide and in addition to inspiring wonder is said to cleanse the sins of all those who look upon it. The Thongdrol which was donated by Lopen Pemala and was consecrated in June 1994 in the presence of a large crowd of villagers by Lhalung Thuksey Rimpoche, the reincarnation of mental aspect of Pema Lingpa. During the festival, a series of colorful and spectacular mask dances are performed.

After the festival we also visit the Yathra (woolen cloths) weaving factory then we stroll in the town and drive back to hotel.
Dinner & O/N Hotel Mepham Guest house or Similar

June 15th 2016 – Day 04: Bumthang (Kurjey Festival)
In the morning, we will visit Jambay Lhakhang, built in 659 by Tibetan King Sontsen Gampo to pin down a giant demon who was obstructing the spread of Buddhism. In the October month, the Jambay Lhakhang Drup, which is sacred & one of the most colourful festivals in Bhutan.
We will also visit Kurjey Lhakhang (left-bottom), one of the most sacred monasteries in Bhutan. Built by the Guru Rinpoche in 1652, it houses a rock with his body imprint. Legend has it that Guru Rimpoche manifested as a Garuda to defeat the demon Shelging Karpo who had taken the form of a white lion. And we will also witness the festival here.

KURJEY FESTIVAL
The festival takes place at Kurjey Temple, located at Kurjey in the Chokhor valley in Bumthang district. It is a 15 minute drive from our hotel to arrive at the temple grounds.
The history of the temples at Kurjey is associated with Sindhu Raja and Guru Rimpoche. Sindhu Raja invited Guru Rimpoche from Nepal to Bhutan to subdue some evil spirits that had been plaguing the land. Upon invitation, Guru Rimpoche visited Bumthang and meditated in a cave that resembled a pile of Dorjis (stylized thunderbolt used for Buddhist rituals). After subduing the evil spirits and demons, imprints of the Guru’s body remained in the rock face. Thereafter, the name came to be known as Kurjey meaning - “Imprint of the body”. The Lhakhang is now a blessed site of great historical significance.

There are three main temples at Kurjey. The oldest temple was constructed on the site where Guru Rimpoche meditated by Minjur Tenpa the first Trongsa Penlop (Governor of Trongsa) in 1652.

The second temple was founded by Gongsar Ugyen Wangchuck (1st King) in 1900 while serving as the 13th Trongsa Penlop. This temple is the most sacred as it was built in the place where Guru Rimpoche left his body imprint.

The third temple was built in the 1990s. It was sponsored by the Queen Mother Ashi Kezang Choden Wangchuck. It houses the images of Guru Rimpoche, King Thrisong Detsen and Pandit Santarakshita.

In front of the temples are Chortens dedicated to the first three kings of Bhutan.

The Kurjey festival is an important occasion not only for the local people of Bumthang but for all Bhutanese. The festival brings together tourists and Bhutanese from all over as it presents the perfect occasion to not only receive blessings by witnessing age-old mask dances but also to enjoy this unique culture whilst basking in the natural beauty of Bhutan’s spiritual heartland.

After the festival we will hike to the Tamshing Goemba, built in 1501 by the Buddhist saint Pema Lingpa. If time permits then we will visit Kencho Sum Lhakhang and Swiss farm for local cheese, wine beer and honey.
Dinner & O/N Hotel Mepham Guest House or Similar

June 16th 2016 - Day 05: Bumthang - Gangtey (193 km, 7-8 hours drive)
After early breakfast we will drive to Gangtey. Whole day drive back the same route. The one of the best country side to see.
Dinner & O/N Hotel Gakiling or Similar.

June 17th 2016 – Day 06 : Gangtey to Thimphu (140 km – 5 hrs drive)
After breakfast we will visit the valley and take a short walk, the valley of Phobjikha is well known as the winter home of the Black necked crane (Grus Nigricollis). Bhutan is home to around six hundred black-necked cranes with Phobjikha being one of the popular places that the birds migrate to in the winter months from the Tibetan plateau. The elegant and shy birds can be observed from early November to end of March. This is an old monastery that dates back to 17th century. Lao visit Gangtey Goenpa. Then drive to Punakha and visit Punakha Dzong - Built in 1637, and then also visit
Chhimi Lhakhang – also the temple of Divine Mad Man. We the drive to Thimphu.
Dinner & O/N Hotel Kisa or Similar

June 18th 2016 – Day 07 : Thimphu – Paro (60 km 1.5 hrs drive)
After breakfast in the hotel we will do the Thimphu sightseeing - visit the Big Buddha Dordenma staue, then visit Motithang mini Zoo to see the rare "Takin" national animal of Bhutan, then visit Zilukha Nunnery , Visit Zorig chusum 13 varities of Arts & Crafts. Then we drive to Paro.
After Lunch in Paro we will visit Ta Dzong, once a watchtower, built to defend Rinpung Dzong during inter-valley wars of the 17th century, Ta Dzong was inaugurated as Bhutan's National Museum in 1968. Then drive to visit Paro Rinpung Dzong. Built in 1646 by Zhabdrung Ngawang Namgyal , the first spiritual and temporal ruler of Bhutan, the Dzong houses the monastic body of Paro, the office of the Dzongda (district administrative head) and Thrimpon (judge) of Paro district. The approach to the Dzong or we exit and walk around through a traditional covered bridge called Nemi Zam where our car wait for us in the parking.
Dinner & O/N Olathang Hotel or similar

June 19th 2016 - Day 08: Day hike to Taktsang Monastery (Tiger Nest)
Day hike to the view point of Taktsang Monastery. Horses can be arranged with an extra payment. The hike which is all the way uphill takes about 2 /3 hours through villages and pine forests. The monastery clings to a huge granite cliff 800 meters from the paro valley. It is believed that the great saint Guru Padmasambhava came in the 7th century on a flying tigress and meditated in a cave. The demons were subdued who were trying to stop the spread of Buddhism and converted the Paro valley into Buddhism. During the end of the 17 century a monastery was built on the spot where the saint mediated and it is a pilgrimage site for every Buddhist to visit once in their life time.
Will have lunch in the cafeteria and walk back. If time permits then we will visit ruins of Drugyal Dzong.
Dinner in Farm House can make stay overnight also and Hot stone bath.
O/N Hotel Olathang or Similar or Farm House.

June 20th 2016 - Day 09 (陸路）: Drive to Phuntsholing (Indian Border town) .
After breakfast in the hotel we drive to Phuntsholing and checkout to India by evening.

June 20th 2016 - Day 09 （飛機出不丹）: Drive to the Airport.

Rate for the above package for the off-season month (Dec, Jan , Feb,June,July, August)

USD $ 1550 （陸路）per person above 10+ in the group.
USD $ 1550 （飛機）per person. above 10+ in the group. 曼谷不丹進出機票不含

Services Included:
• Twine share room in 3 star standard hotels.
• All meals (B,LD,)
• English speaking guide
• Entrance fees
• All necessary permits
• Land Transportations.
• Visa fee

Services Excluded:
• Mandarin speaking Guide ($ 100 per day )
• Travel insurance
• Airfare
• Expenses of personal nature (laundry, phone call etc)
• Liquor beverage (hard and soft drinks)
• Tips
• Pony hiring charge during Taktsang Monastery 虎穴寺 （走路的話 3/4小時來回）
• Service not mention here
• Hot stone bath.
• Lunch on the last day to Phuntsholing as the service ends with breakfast.

《Midnight Sun》
眠りの森 / Nemuri no Mori / 沈睡森林 / Forest of Sleep
作詞 / Lyricist：aimerrhythm
作曲 / Composer：飛内将大
編曲 / Arranger：玉井健二、飛内将大
歌 / Singer：Aimer
翻譯：夏德爾
English Translation: Thaerin

背景 / Background - カントク(Kantoku) :
https://i.imgur.com/k7AqL4G.jpg

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中文翻譯 / Chinese Translation :
https://home.gamer.com.tw/creationDetail.php?sn=2179533

英文翻譯 / English Translation :
https://www.lyrical-nonsense.com/lyrics/aimer/nemuri-no-mori/

日文歌詞 / Japanese Lyrics :
PM12:00を過ぎたら街を出よう
頼りない声で　あなたが言う
どこに行くの?　どこかへ行こう
どこがいいの?　どこかな…

レンズの壊れた双眼鏡
曇って見えない明日と今日
何か見えた?　何も見えない
何を見てた?　何かな…

いま　ざわめく街を背に森を走るよ
どんなに不安でも　後ろは振り返らない
もし「帰りたいよ」なんて弱音吐いたら
眠りの森に私を置き去りにしてもいい

偽物の地図に失くした自信
また狂い始めた方位磁針
町が見えた?　もうすぐそこに
森を抜けた?　まだかな

いま　喧噪に追われるように森を走るよ
どんなに痛くても　この手はもう離さない
もし「帰りたいよ」なんて弱気吐くなら
眠りの森に私を置き去りにしてほしい

置き去りに…
置き去りに

いま　灯りに怯えるように森を走るよ
擦り切れた両足でイバラの道駆けてく
もし「帰りたいな」そんな弱気吐くなら
眠りの森であなたを永遠に眠らせる
終わらせる…　忘れてもいい…

中文歌詞 / Chinese Lyrics :
過了午夜十二點之後，就離開這座城市吧
用不怎麼有自信的聲音，你這麼說
要去哪裡呢？去某個地方吧
去哪裡好呢？去哪裡呢……

透鏡壞掉了的望遠鏡
已經模糊的看不清楚明天與今日
你看見什麼了嗎？什麼都看不見
你在看什麼？是什麼呢……

現在將蠢蠢欲動的城市拋在背後，在森林間奔走
無論有多少不安，也絕對不會回首
若是我忍不住喊出「想要回去」的喪氣話
就把我留在這座沈睡的森林裡也沒有關係

因為假的地圖而開始失去自信
指南針也開始失去了作用
「看見城市了嗎？」就在不遠的地方
現在已經穿越了森林，怎麼還沒看到呢？

如今像是要被這份喧囂吞噬一樣的在森林裡奔走
無論疼痛有多難熬，這雙手絕對不會放開你
要是我忍不住脫口「好想要回去」的喪氣話
請將我留在這座沈睡的森林

棄我而去、留下我走吧
把我留在這裡——

現在像是畏懼著光芒一樣的奔走於森林裡
用這傷痕累累的雙腳跑在充滿荊棘的路途
若是要說出「好想回去」這種喪氣話
那就讓你永遠沈睡在這座熟睡的森林裡
結束這一切，就這樣淡忘吧

英文歌詞 / English Lyrics :
“When the clock passes 12 PM, let’s leave this city,”
You say with a quiver in your voice.
Where shall we go? Let’s just go somewhere.
What sounds good? I wonder…

These binoculars, with their lenses shattered,
Can’t see beyond the clouds covering the future and present.

What did you see? I can’t see a thing.
What were you looking at? I wonder…

We’ll run through this forest with the bustling city at our backs,
But no matter how uneasy we feel, we won’t look back.
If at some point I grow weak and say, “I want to go home”,
You can go ahead and leave me behind in this forest of sleep.

We lost our faith in the false map we were following,
And our compass’ needle went haywire once again.
We can see the city… it’s just over yonder.
We’ve made it outside the forest. Are we almost there…?

We’ll run through this forest as if chased by an illusion,
And no matter how great the pain, we won’t let go of each others’ hands.
If at some point I grow weak and say, “I want to go home”,
Please leave me behind in this forest of sleep.

We’ll run through this forest as if we fear the light,
Kicking through thorns on the roadside with our worn down feet.
If at some point you grow weak and say, “I want to go home”,
I’ll put you to eternal rest in this forest of sleep.
I’ll put an end to it all, so let it all slip away.